Given her far-reaching impact and long-lasting legacy, we face a challenge in writing succinctly about a person widely researched with differing interpretations.HILDEGARD OF BINGEN was born into a noble family in Bermersheim in 1098. Similarly, we have compiled a list of 20 remarkable things you may not know about Hildegard von Bingen. G od of all times and seasons: Give us grace that we, after the example of your servant Hildegard, may both know and make known the joy and jubilation of being part of your creation, and show forth your glory in the world through Jesus Christ our Savior, who lives and reigns with you and the Many biographies of Hildegard of Bingen read like lists of accomplishments, focusing on her many contributions to humanity and spirituality. Ecclesiasticus 43:112 Psalm 104:2534 John 3:1621 Preface of Epiphany.
Her visions were not perceived through her eyes and ears. Extensive correspondence with popes, bishops.Beginning in early childhood Hildegard of Bingen experienced visions she could not adequately explain to others. Hildegard writes Scivias, her main work, composes numerous songs and the mystery play Ordo Virtutum. One of her works as a composer, the. Elected a magistra by her fellow nuns in 1136, she founded the monasteries of Rupertsberg in 1150 and Eibingen in 1165.
The reverence for the Virgin Mary reflected in music shows how deeply influenced and inspired Hildegard of Bingen and her community were Hildegard was dedicated to religious life at the Benedictine Abbey at Disibodenberg. The offering was an act of symbolic marriage, and it was most likely done without consulting Hildegard or gaining her consent.Hildegard of Bingen’s songs are left open for rhythmic interpretation because of the use of neumes without a staff. When Hildegard was young her parents pledged her and her dowry to the Church. Her fellow nuns elected her as the magistra, and she founded the monasteries of Rupertsberg and Eibingen.Hildegard of Bingen , born in 1098, was the tenth daughter of a noble family. The Early Life of Hildegard of BingenHildegard of Bingen, also known as Saint Hildegard, was a renowned German Benedictine abbess, writer, philosopher, composer, and visionary, widely regarded as the founder of scientific natural history in Germany. As a result, Hildegard kept her visions to herself for many years.
When Jutta died in 1136, the nuns elected Hildegard as headmistress of the convent.Jutta was the first person with whom Hildegard of Bingen shared her visions. She also created an environment for Hildegard to cultivate a relationship with God.Living at the abbey taught Hildegard the rigorous Benedictine tradition and developed her intellect and skills in reading, writing, Latin, and religious verse. She served as teacher and confidante. Only six years older than Hildegard, Jutta played an important role in Hildegard’s life. Jutta von SponheimAt the abbey, Hildegard of Bingen came under the care of her distant cousin, Jutta von Sponheim.
She received a vision, wherein she believed God had instructed her to write down what she saw. Even at this age, Hildegard knew that her visions were a gift from God.At the age of 42, Hildegard of Bingen experienced a midlife awakening. Hildegard of Bingen: Visions and Midlife AwakeningHildegard of Bingen says she was three-years old when she first saw a vision of “The Shade of the Living Light.” And she was five-years old when she grasped that others wouldn’t understand what she was experiencing.
The Pope responded with a letter of blessing. She was “laid low by the scourge of God.”As Hildegard of Bingen wrote down what she saw, portions of what she completed were read aloud to Pope Eugene III. As did the fear of “bad opinion and the diversity of human words.” She only started writing of her visions after she fell ill. Documenting Hildegard’s visionsHer hesitancy wasn’t from stubbornness. She spoke of this milestone experience in her first work, Scivias.
Perhaps Hildegard’s most pressing reason for a split came from her increasing emphasis on balance in all aspects of life. Two reasons for separation include (i) increasing space constraints and (ii) a growing sense of independence among the nuns. Abbess Hildegard of Bingen at DisibodenbergAs headmistress of the nuns at Disibodenberg, Hildegard of Bingen began the process of separating her convent from the monastery.
Hildegard arranged for 30 nuns to occupy two vacant monasteries. Abbess Hildegard of Bingen at EibingenIn 1165 Hildegard founded a second abbey at Eibingen. The consecration of the new church and cloister occurred in 1152.After six years of difficult negotiations, Abbess Hildegard of Bingen returned to her former monastery a portion of the assets first contributed by the women of the convent. Abbess Hildegard of Bingen at RupertsbergHildegard of Bingen and about twenty nuns moved from Disibodenberg to Rupertsberg, near the town of Bingen. Eventually, the Archbishop of Mainz forced the Abbott at Disibodenberg to consent.
It also famously describes the structure of the universe as an egg.“Ordo Virtutum” (Order of the Virtues), which Hildegard of Bingen wrote during the relocation of her abbey at Rupertsberg, represents the eternal struggle between good and evil in 35 dramatic dialogues and 69 musical compositions. It ends with the Symphony of Heaven, an early version of Hildegard’s musical compositions.Scivias is both prophetic and admonishing in the manner of Ezekiel and the Book of Revelation. Scivias “Know the Ways”In Scivias , Hildegard of Bingen portrays a magnificent history of salvation, from creation through the order of redemption and the development of the Church, to perfection at the end of times. Through Hildegard of Bingen’s writings she tells the complete story of God and man. Scivias was produced with Hildegard’s lifelong friend and “co-worker of God”, Volmar, and presents a total of 26 visions.
The Book of Life’s MeritsBetween 11, Hildegard worked on and completed her second principal work: “Liber vitae meritorum” (Book of Life’s Merits). And Ordo Virtutum emphasizes the importance of music in communicating spiritual subtext. And the dialogues illustrate man’s subconscious virtues.For Hildegard of Bingen, music was a special gift from God to support the salvation of man.
All of man’s physical and mental conditions exist likewise throughout the universe.This perspective of interconnectivity resembles the many similar experiences by those who have experienced a kundalini awakening process. She paints the world as God’s masterpiece artwork and discusses her belief that man represents and reflects everything in the cosmos. The 10 visions in the work address the birth and existence of the cosmos and consider nature in the light of faith. Book of Divine WorksHildegard’s last great work was “Liber divinorum operum” (Book of Divine Works), written from 1163 to 1170.
Hildegard’s belief that we may find God’s “loving embrace in every creature” elevates creation above nature.When man moves beyond self-centeredness, he stops rebelling against God and discovers communion with all other creatures. If he falls, he carries all of creation with him.Hildegard believed in a connection between every creature, with each held together by another. If he rises, creation lifts with him. Only man can know his Creator. Man is the complete work of the Creator. Hildegard SpiritualityFor Hildegard of Bingen , man stands at the center of the universe.
This concept of unity and balance runs through all of Hildegard of Bingen’s writings , practices and healing techniques. Both rank in equal importance. Hildegard of Bingen MedicineMan’s quest to become closer to God develops by striking the balance of discovery and action.
People from all over Europe came to her abbey for advice and care. The Fame of Hildegard von BingenDuring her lifetime, Hildegard’s writings and work struck a chord among men and women of all social classes. The books cataloged over 280 plants, cross-referenced with their healing uses. With faith comes the discipline required for good work, moderation and the element of balance she called “discretio”.During the last decade of her life, Hildegard completed two more medical texts, “Liber simplicis medicinae” and “Liber compositae medicinae”. In her primary medical texts, Causae et Curae and Physica , Hildegard expressed her belief that faith contributes to good health and healing.
She died on September 17 in 1179, at her abbey. In addition to Barbarossa, she also held on-going correspondence with four Popes (Eugene III, Anastasius IV, Hadrian IV and Alexander III), Bernard of Clairvaux, and many other influential leaders and thinkers of her time.Prolific in her correspondence, more than three hundred of Hildegard von Bingen’s letters survive today.
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